As a young member of a Protestant family (UCCP—United Church of Christ in the Philippines), I used to sing with other church people the hymn “Come, Ye Thankful People, Come.” All I knew then was that his hymn was a thanksgiving song for a great harvest of food grain. I did not know its spiritual implication – a harvest of human souls to salvation.
The spiritual message of this hymn is Biblical enough for the Worldwide Church of God (WCG), in which I was later baptized [see: “About the Author”], to see it fit to include it in its revised Hymnal (1993). In this edition however, the editors chose not to include the original lyrics of the third stanza of the hymn, which goes:
For the Lord our God shall come,
And shall take His harvest home,
From His field shall in that day
All offenses purge away;
Give His angels charge at last
In the fire the tares to cast,
But the fruitful ears to store
In His garner evermore.
This stanza would have been almost completely Scriptural (Matthew 13:33-43), but for some reason the Hymnal’s editors chose to omit it.
I was inspired by this image of storing God’s harvest of souls in a “garner” (granary or barn) – but not evermore! – to explain the meaning of the Feast of Tabernacles (also known as The Feast of Booths – Temporary Dwellings), which WCG members observed yearly, as God commands (Leviticus 23).
This feast, which WCG members simply called “FOT,” requires God’s people Israel to set up booths or crude shelters from boughs of trees, and partly stay in them for seven days of the festival. This was to remind the people that they dwelt in booths or tents in the wilderness of Sinai, before God brought them to the land He had promised them and their fathers – the land of Canaan (Leviticus 23:42-43; Joshua 17-19). The WCG brethren followed this by staying in hotels and other temporary lodging places the whole time.
When the Israelites came to possess the land, there were houses left by the Canaanites that the Israelites took for their own dwelling places – houses they did not build, nor spent money for.
I then equated the Israelites’ living in booths or tents in the wilderness with the meaning of the FOT. The “World Tomorrow,” as the WCG called the 1,000-year rule of Christ and His saints (Revelation 20:6), will only be a temporary set-up, wonderful though it will be. It is not the final home of all the saved. It is but a great “garner” or barn to hold all the harvest of souls for a season.
The permanent, eternal home of the saved will be far more magnificent than a barn! It is a glorious city – “New Jerusalem” — not built by man but by God Himself — which will come down with Him to this renewed, purified earth at the end of the ages (Revelation 21-22; Hebrews 11:8-9; 9:11; 2 Peter 3: 10-13). This is “forevermore” the dwelling place of the saved (“harvest Home”)!
The fourth stanza of the hymn captures this well:
Even so, Lord, quickly come
To Thy final harvest home;
Gather Thy people in,
Free from sorrow, free from sin;
There forever purified;
In Thy presence to abide;
Come, with all Thine angels, come
Raise the song of harvest home.
For more of this, see: “God’s Feasts and the Jews – Part 3.”
Pedro R. Meléndez, Jr.
09072026/25072026
As a young member of a Protestant family (UCCP—United Church of Christ in the Philippines), I used to sing with other church people the hymn “Come, Ye Thankful People, Come.” All I knew then was that his hymn was a thanksgiving song for a great harvest of food grain. I did not know its spiritual implication – a harvest of human souls to salvation.
The spiritual message of this hymn is Biblical enough for the Worldwide Church of God (WCG), in which I was later baptized [see: “About the Author”], to see it fit to include it in its revised Hymnal (1993). In this edition however, the editors chose not to include the original lyrics of the third stanza of the hymn, which goes:
For the Lord our God shall come,
And shall take His harvest home,
From His field shall in that day
All offenses purge away;
Give His angels charge at last
In the fire the tares to cast,
But the fruitful ears to store
In His garner evermore.
This stanza would have been almost completely Scriptural (Matthew 13:33-43), but for some reason the Hymnal’s editors chose to omit it.
I was inspired by this image of storing God’s harvest of souls in a “garner” (granary or barn) – but not evermore! – to explain the meaning of the Feast of Tabernacles (also known as The Feast of Booths – Temporary Dwellings), which WCG members observed yearly, as God commands (Leviticus 23).
This feast, which WCG members simply called “FOT,” requires God’s people Israel to set up booths or crude shelters from boughs of trees, and partly stay in them for seven days of the festival. This was to remind the people that they dwelt in booths or tents in the wilderness of Sinai, before God brought them to the land He had promised them and their fathers – the land of Canaan (Leviticus 23:42-43; Joshua 17-19). The WCG brethren followed this by staying in hotels and other temporary lodging places the whole time.
When the Israelites came to possess the land, there were houses left by the Canaanites that the Israelites took for their own dwelling places – houses they did not build, nor spent money for.
I then equated the Israelites’ living in booths or tents in the wilderness with the meaning of the FOT. The “World Tomorrow,” as the WCG called the 1,000-year rule of Christ and His saints (Revelation 20:6), will only be a temporary set-up, wonderful though it will be. It is not the final home of all the saved. It is but a great “garner” or barn to hold all the harvest of souls for a season.
The permanent, eternal home of the saved will be far more magnificent than a barn! It is a glorious city – “New Jerusalem” — not built by man but by God Himself — which will come down with Him to this renewed, purified earth at the end of the ages (Revelation 21-22; Hebrews 11:8-9; 9:11; 2 Peter 3: 10-13). This is “forevermore” the dwelling place of the saved (“harvest Home”)!
The fourth stanza of the hymn captures this well:
Even so, Lord, quickly come
To Thy final harvest home;
Gather Thy people in,
Free from sorrow, free from sin;
There forever purified,
In Thy presence to abide;
Come, with all Thine angels, come
Raise the song of harvest home.
For more of this, see: “God’s Feasts and the Jews – Part 3.”
Pedro R. Melendez, Jr.
09072026/